Coming
back from a week off school, we had a twelve hour train ride in hard seats, on
a train filled to twice of its capacity with standing passengers. Let’s be
honest, no one can stand for that long, especially not for an entire night.
Where do all those passengers end up? In the aisles and on the edges of our
seats. It was certainly a memorable night, and all that was missing was a
falling watermelon.
“There are times when
we’re out, doing whatever needs to be done, and we turn to each other, and it’s
clearly written on our faces what we’re about to do. We communicate to each
other without words, saying, it’s time to get our “Chinese” on. Then we
start forcing our way onto a bus, squeeze ourselves through a crowd, cut to the
front of some semi-existent line, slurp down our food, bluntly point out something,
or do some other ‘Chinese’ thing.” (Tina’s Blog)
In China, the common people are known colloquially
as the 老百姓 (lao bai xing), literally the ‘Old Hundred Names.’ In
my short stay here in China, I’ve found that Chinese people look at themselves
more collectively than Americans do. It isn’t uncommon for a Chinese person to
begin a statement with something to the effect of: “We Chinese people believe…”
An American would seem absurd to begin a sentence like that. Who am I to speak
for all other Americans? I think it’s interesting how Americans tend to focus
more on individuality.
Talking with many random Chinese
people on buses and in the subway, I’ve talked with individuals with many
different backgrounds and discussed a wide variety of different topics. One
thing that intrigued me at first, was that most
Chinese people aren’t really interested in politics. People don’t really care
because they aren’t involved in the process. Why should they care? They can’t
do anything about it whether they like it or not. Occasionally in local elections
there is a ballot, but it doesn’t mean anything, so it isn’t worth filling out anyways.
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